In order to garner the necessary legitimacy to enact a future final status peace agreement with Syria or the Palestinians, Israeli politicians from the Left and the Right have endorsed the concept of a peace referendum. This article examines the potential consequences of a peace referendum in Israel by drawing on the referendum experience in Northern Ireland regarding the 1998 Good Friday Agreement. In the case of Northern Ireland, the legitimization of the agreement required not only a clear majority of votes cast but also a clear majority among Protestants: an 'ethnic majority'. Given the similarity of the discourse surrounding a peace referendum in Northern Ireland and in Israel, it is clear that a referendum in Israel would similarly require an ethnic Jewish majority to legitimize a peace agreement. Under these circumstances, rather than legitimizing peace between Israel and its neighbors, a referendum would be more likely to result in a broad legitimation crisis for Israeli democracy by deepening the ethnic tensions between Israel's Jewish majority and its Arab minority. Hence, in contradistinction to the conventional wisdom, Israel would be well advised to avoid the use of a peace referendum.

Jonathan Rynhold and Asher Cohen, 'Envisaging a peace referendum in Israel: The legitimization of peace or a legitimation crisis? Lessons from Northern Ireland', Civil Wars, Vol. 6, no. 1, (2003), pp. 85-104

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The Argov Center for the Study of Israel and the Jewish people studies the entire range of topics relevant to the identity of Israel as a Jewish state and to expressions of that identity. Within that framework, the Center focuses on two major clusters of interest.

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